As I write this, it is one of those brilliant mid-fall days where the whole creation seems sharp and clear. The sky is deep blue, with no visible clouds; the air is warm, but there is a pronounced undercurrent of coolness betraying the frost that is quite likely to come tonight; the sun is lighting up red, orange, and yellow foliage as a fresh wind sends jewel-like leaves skittering across the grass, which has begun the process of fading from intense green to washed-out brown.
Autumnal change is in the air. Perhaps it is fitting that Martin Luther was moved to post his 95 theses on the door of the Wittenberg castle church in October of 1517. As surely as nature was transitioning from fall to winter, his theses opened a debate that shifted the world, ultimately leading to the Reformation and the birth of the Protestant Christian church.
Those of us in the Reformed tradition understand that the church is still called to change. This is summed up in the expression ecclesia reformata, semper reformanda: “the church reformed, always reforming.”
The Word of God is alive and dynamic; the Holy Spirit is like the wind, blowing where it will, calling us and challenging us to biblical, faithful change in a world that needs a vital, active church now more than ever.
And remember: vital, active churches are made of vital, active Christians, who are called to realize that true life in Jesus Christ means having the freedom to love and serve God by loving and serving God’s people.
As Luther himself wrote, “Behold, from faith thus flow forth love and joy in the Lord, and from love a joyful, willing, and free mind that serves one’s neighbor willingly and takes no account of gratitude or ingratitude, of praise or blame, of gain or loss.” ¹
As a pastor currently serving in parish ministry, I am well aware that many congregations are wondering what church looks like in a COVID world. Ours certainly is!
I believe that, pre-pandemic, many faith communities were already facing these questions, as they took account of recent and dramatic shifts in the cultural religious landscape; however, COVID has accelerated and exacerbated this trend.
A lot of what believers took for granted about church before COVID no longer seems so solid. The volunteers aren’t there; the funds aren’t there; with remote worship, even the old metrics for measuring meaningful involvement aren’t there.
Although there has long been a crisis in clergy health, the pandemic era has seen a marked increase in clergy burnout, which may be indicative of this profound change in the ecclesiastical landscape.
According to Barna, the percentage of pastors who have considered leaving full-time ministry was 42% in March 2022, up from 29% in January 2021. ² Leading reasons cited include “current political divisions” and “I feel lonely and isolated,” but the primary impetus is “the immense stress of the job.” ³
It is hard to imagine that the reported stress behind this significant increase, 13% in just over a year, doesn’t have something to do with the accelerated discernment of both purpose and method that COVID has forced churches to undertake.
As we go forward, two broad ways of framing this reimagining that have given me hope come to mind. One is compost. My spouse and HSHC co-founding partner, Karen, is working in the garden today; she told me earlier that all of the kitchen scraps we have put in the compost pile throughout the summer have become rich, loamy soil, which she has worked back into the beds. What a miracle! This means that the otherwise unusable peels, skins, and ends have become the nutrients that will feed next year’s plants. Likewise, it is not as if what we, as the church, have done in ministry before is now useless. Rather, it is the soil in which tomorrow’s discipleship grows, creating the structure for meaningful future work.
The second concept that is helpful for me is evolution. Therapist and retired United Church of Canada pastor Bruce Sanguin writes that “religious traditions are like cellular structures,” elaborating that, while the DNA holds the “sacred gift of our tradition,” the membrane both interfaces with the environment and holds the cell together; thus, the membranes “enable the cell to maintain its unique identity while also allowing new information from the environment to pass through,” which can “override or even change” the cell’s genetic structure. ⁴ Thus, Sanguin observes, “for a religious life and tradition to remain alive and relevant, its membrane needs to be both porous enough to enable new information to enter and reshape the tradition, and at the same time stable enough to preserve its core identity.” ⁵
Our current reality has injected a tremendous amount of new information into the cell that is church. Our tradition, though, is more than strong enough not only to hold it, but to adapt in meaningful ways, forming something excellent and new that is nourished by, and incorporates, all that was good before. Ecclesia reformata, semper reformanda. Daunting? Yes. Easy? No. However, a strong theological foundation, combined with the faithful flexibility to meet a profoundly fluid context, has worked many times before. I trust it will do so again.
Peace,
Travis Webster
HSHC Co-founder
¹ Martin Luther, Treatise on Christian Liberty.
² “Pastors Share Top Reasons They’ve Considered Quitting Ministry in the Past Year,” April 27, 2022, viewed October 15, 2022, https://www.barna.com/research/pastors-quitting-ministry/.
³ “Pastors Share Top Reasons They’ve Considered Quitting Ministry in the Past Year.”
⁴ Bruce Sanguin, Darwin, Divinity, and the Dance of the Cosmos: An Ecological Christianity (Kelowna, BC: CopperHouse, 2007), 33.
⁵ Sanguin, 33.
This past summer, my brother lent me a book that he thought I would enjoy titled Slow Church.* It came out in 2014, so it has been around awhile, and some of you may have already read it. Upon reading the first few pages, I not only immediately resonated with the authors, but found myself wanting to speed through reading a book that was focused on slowing down!*
The premise of Slow Church is to challenge communities of faith to “ask ourselves tough questions about the ground our faith communities has ceded to the cult of speed,” to invite us to consider the consequences of these actions (such as a decrease in meaningful connections), and to ask us to “rethink the ways in which we share life together in our church communities.”
Slow Church, as well as several other “Slow Movements” (ex. slow schools, towns, lives, etc.), were inspired by the language and philosophy of the Slow Food Movement, which “is a global, grassroots organization, founded in 1989 to prevent the disappearance of local food cultures and traditions, counteract the rise of fast life and combat people’s dwindling interest in the food they eat, where it comes from and how our food choices affect the world around us.”
In a nutshell, what these “slow movements” have in common is their emphasis on the importance of meaningful relationships within the contexts of our churches, communities, the food we eat, Creation, and with God.
We are about to enter the holiday season, a time when many things seem, figuratively and literally, to stack up on our plates – preparing for the arrival of guests, endlessly long to-do lists, countless rich foods, etc. This is when many people find themselves just trying to hold on the best they can and/or “ingesting” what is put in front of them until they make it into the new year… where they then hope to regroup! We want to encourage you, as these “slow movements” suggest, to slow down. Hopefully, this practice will help you to have a healthier/more sustainable pace through the holiday season, which will allow you to be more intentional about what you are putting on your plate (again, figuratively and literally) as well as afford you the opportunity to spend more time on the important relationships in your life.
Here are several reflections for your consideration:
May all be well with you this holiday season and into the new year!
Karen H. Webster
HSHC Co-founder/Executive Director
“You must understand this, my beloved brothers and sisters: let everyone be quick to listen, slow to speak, slow to anger,” (James 1:19)… and slow with what we put on our plates.
*While I liked the overall premise of the book, there are some aspects of it that aren’t feasible for many communities of faith (example – they strongly emphasize the importance of “local” – attending a congregation close to our homes and shopping and working as locally as possible. These are all great ideals, but not realistic for a lot of people). As one reviewer wrote, and I agree, the greatest strength of this book is to use it in a small-group setting, where the ideas mentioned in the book can help to generate new possibilities that are fitting for the congregational context.
When Travis’ maternal grandmother turned 90, his family decided to establish a call schedule so that different family members could check in with her each morning and evening. Since she was still living at home, this gave everyone the opportunity to make sure she was okay and see if she needed anything. At the time, I volunteered to take one of the time slots because I thought this would be a wonderful opportunity to get to know her better.
Fast forward 12 years… I’m still calling Granny (what she told me to call her) every Monday morning! Yes, it is truly amazing: at the end of August, she turned 102 and still lives at home!
During our conversations over the past dozen years, we have covered a lot of ground together (both literally and figuratively, as I have called her not only from the three different states in which I have lived during that time, but also while traveling both domestically and internationally). We talk about everything: the weather, what we did over the past weekend, and our plans for the upcoming week, as well as what we’ve recently read or learned.
Several weeks ago, she asked how our backyard garden was coming along. I gave her a brief update about what we were harvesting (tons of tomatoes and raspberries!) and I also shared how busy it was in the garden, with all of the birds (one of her favorite subjects!), butterflies, and bees bustling about.
Upon hearing this, she paused for a moment and then said, “You know, Karen, there is a tremendous amount of life happening outside, all around us, that I think a lot of people are missing,” followed by the question she often asks me after making a statement: “What do you think?”
“Granny, I couldn’t agree with you more!”
Our conversation continued as she shared a brief account of some of what she had already observed outside her sunroom in the few hours she had been awake that morning – the variety of birds that had visited her birdfeeders, the number of squirrels fussing with one another, the people who had walked, run, or biked by her house (many of whom wave to her each day as they pass), the color of the morning sky… outside is, indeed, full of life!
As many of you know, during the month of September, HSHC is holding our 4th annual Miles For Ministry challenge and annual fundraiser. This year, we picked the theme “Move Out” precisely for the reason that Granny mentioned: there is a tremendous amount of life happening outside, which is easy to overlook if we aren’t paying attention.
The consequences? Not only do we miss out on the many personal health benefits of being outside, but we also fail to see the daily reminders of how totally interconnected the wellbeing of all Creation is. Out of sight, out of mind!
If you have not yet registered for our “Move Out” challenge this month, it is not too late! You can still make a commitment to yourself (and to God) to spend more time outside during the rest of this month (and, hopefully, in the months to come!) by participating in activities that not only bring you joy, but also promote greater awareness and appreciation for the abundance of life that surrounds us all.
As you know, your support, in the form of prayers, encouragement, financial contributions, and letting others know about HSHC, helps us continue “Moving Out” into our vocation of improving the health of seminarians, congregations, communities, and the Creation. Please click here if you would like to make a gift towards these efforts.
We look forward to seeing you outside!
May all be well,
Karen H. Webster
HSHC Co-founder/Executive Director
“Apply your heart to instruction and your ear to words of knowledge.” – Proverbs 23:12 (ESV)
(click image to enlarge)
Recipes from www.liveeatlearn.com.
A common theme that others have shared with me recently is their lack of time. “If only I had more time to…” “There just aren’t enough hours in the day to…” “How do I make the most of the time I have left?”
This is certainly not a new issue; people have been wrestling with this since the beginning of time. I know that for me, even as a young child, I would find myself unnecessarily rushing through things and sometimes making errors (especially when doing my math assignments!) because I felt a certain amount of urgency… time was slipping away, so I’d better hurry.
The intensity of this challenge became even more apparent for me personally several weeks ago as I turned another year older. Thankfully, I had a scheduled trip to the west coast to visit my family, as well as some days intentionally set aside to be unplugged from technology, which afforded me the opportunity to pause time so that I could catch up with it.
Pause time?
You can’t do that.
Oh, but I did… although, not in the way I anticipated!
My natural inclination is that, when a challenge arises, I research what others have to say about it. No need to recreate the wheel, times a’ wastin’! Thus, I found myself quickly drawn to New York Times bestselling author Juliet Funt’s book, “A Minute to Think: Reclaim Creativity, Conquer Busyness, And Do Your Best Work.” As I quickly scanned through the opening pages, the premise of the book seemed solid, and I could see that, in the later chapters, it offered what appeared to be some practical suggestions. Yet, as I read it, something felt lacking.
So, I turned to another book that a friend recently told me about: “No Cure for Being Human (And Other Truths I Need to Hear)“ by Kate Bower, who is also a New York Times bestselling author. It, too, was intriguing, but something still felt unsettled inside of me as I tried to figure out how to organize my time. What should my priorities be? What could I let go? What should I do?
Since my research did not seem to be working, I resolved to press on… actively seeking any opportunity where I could carve out space so that I might gain new clarity and/or insight as to how I should approach time.
As timing would have it, that very same afternoon, as I walked into my brother’s kitchen in Washington state, my young nieces (12 and 10) and nephew (6) asked me if I wanted to join them in playing with their playdough. I didn’t waste a skinny minute. I quickly sat down at the kitchen table with them, hoping that, through mushing the dough between my fingers, I could perhaps get a better grasp of time, or at least have some fun trying!
As my nephew busily made a banana and a rolled-up burnt pancake (left image), I wasn’t sure what to do with the blank space sitting in front of me. So, I decided to start by making a daisy flower because they bring me joy… then two daisies… then three… then grass… and then, finally, adding a berry bush that one of my nieces made for me.
As I worked on the final pieces of my now “art” project, I was only marginally aware of how much time had gone by, other than I knew that dinner would be coming soon, so I’d have to finish up. Yet, I wasn’t quite ready. In order for my playdough time to be “officially finished” in my mind, I needed to add some sort of word or phrase to my picture, but what was fitting?
Peace? Joy? Love? As I visualized how each of them would look, none felt right.
Then, suddenly, “Abide in Me…” popped into my mind, and I found myself filled with a great sense of peace… “Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.” – John 15:4
Prior to my playdough time, I knew that I could not slow time or regain time. However, it was in that moment when I was humbly reminded that I had been trying too hard to control time on my own terms rather than abiding (also translated as continuing, staying, remaining) in God.
Once I invited God back to be my “time management partner,” I was able to return to the two books I had started, both offering me new insights as well as practical suggestions (I commend them both to you!).
Praise be to God for providing me the space to catch up and re-establish my relationship with time.
May all be well,
Karen H. Webster
HSHC Cofounder/Executive Director
Travis and I will never forget the June night back in 2012 when we went for a walk in Winnona Park (the neighborhood around Columbia Theological Seminary in Decatur, GA). We were there because I was participating in two of my first Doctor of Ministry classes and Travis decided to take some study leave and join me on campus, since he was completely immersed in full-time ministry and felt that this would be an excellent opportunity to rest and reflect.
What started out as a normal conversation while walking quickly became heated, just like the night air (good ol’ summertime in the South!).
“So, Karen, I think I finally do want to apply for the Th.D. in Pastoral Counseling program here.”
This was something that Travis had been talking about since the day we graduated from Princeton Theological Seminary (Princeton, NJ) with our M.Div. degrees in 2004 (Karen’s recollection), so this wasn’t a shock. The difference was that, this time I, Karen, realized he really meant it.
“Ok, so if we move here to Decatur, what am I supposed to do? I want somehow to use the gifts that God has given me – a degree in exercise physiology, ordination as a Presbyterian pastor, certification as a Master Gardener in South Carolina, a love for both cooking and working with people of all ages, and a passion about wanting to improve the health and wellbeing of clergy because, from everything I have read and observed, they are struggling with their health, which not only impacts them personally, but also those whom they serve. Tell me, what kind of job would allow me to do all of that?” I was completely exasperated; if I were a cartoon character, I would have had steam rising off my head!
The conversation abruptly ended there that night, and we went to bed without any resolution.
When we woke up the next morning, Travis said, “Karen, I think I’ve figured out what we can do. It will be a lot of work, but I know we can do it…”
Travis shared his vision and, without even the slightest bit of hesitation, I knew that this was exactly what we were supposed to do. Never mind that we had zero experience starting a non-profit, zero experience in managing a “business,” zero organizations to look to as templates for the kind of ministry we were seeking to establish (to this day, as far as we know, we are the only organization that is seeking to improve the wellbeing of seminarians so that they can be healthier clergy, which will help to bring about greater health in our communities of faith and beyond!). On top of all this, when we shared our ideas with several people we trusted, they said that we were going to face HUGE challenges, so we definitely were going to have our work cut out for us. And, if that weren’t enough of a challenge, we felt called to do this at the same time Travis was beginning to apply for the doctoral program!
Fast forward 10 years… the work that we have undertaken has been anything but easy. There are days when we feel like we are taking two steps forward and then two steps backward, sometimes almost instantaneously. However, seeing the difference that we have made in the lives of seminarians, clergy, and church members makes it all worth it! Plus, it is because of the support and encouragement we have received from people like you that we have been able to learn, grow, and expand our ministry day by day, relationship by relationship.
Speaking of encouragement, when I (Karen) was sorting through some of my old emails as I was preparing the timeline for this newsletter, I came across some of the initial email correspondence we had with Steve Hayner, who was president of Columbia Theological Seminary the year HSHC was born. Here is an excerpt from what he wrote:
“It was both encouraging and exciting to read your report [which we submitted to him on 10/24/12] and to engage again with your vision. Helping to set seminarians on a physically healthy trajectory is as important as working with them intellectually, spiritually, and relationally… Again, Karen, let me commend you on your amazing vision and initiative. You’ve spotted a very real need and moved to meet it. We talk a lot around here about vision, values, and vocation—and about imagination and resilience. You are illustrating all of these traits.”
From the very first day we shared our vision with President Hayner, he was extremely supportive of our work and was also a real source of inspiration. When he was very sadly diagnosed with pancreatic cancer, news that devastated those both inside and beyond the seminary community, one of the things he made sure he accomplished before stepping down due to illness was to provide our organization with an on-campus mailbox and office space. We will never forget his generosity in providing us not only a physical space to meet with those in the Columbia Theological Seminary community, but also giving us what we needed to establish ourselves as a 501(c)(3) organization.
Again, looking back at that June night, who knew ten years later both that this is where God would lead us and also that God would put so many supportive people on our path to guide and encourage us along the way? We eagerly wait to see what God has in store for us in the days, months, and years to come. Now, as much as ever, healthy seminarians + healthy churches = a healthier world!
May All Be Well,
Karen and Travis Webster
HSHC Co-founders
Click below to view our interactive timeline. Each underlined section links to a publication or story from our last decade!
Over the last several years, there has been a significant increase in the number of articles that discuss the health benefits that people can gain through gardening – opportunities for movement and relationship development, improved mental and spiritual wellbeing, chances to grow local/sustainable food, among other things – which is wonderful. As a gardener myself, I can attest to some of the health benefits I have personally received.
As a result of this recent attention, I have found myself increasingly drawn towards reflecting on our body-garden connection, particularly because I find that so many articles (not all) touch only on the surface-level health benefits of gardening, thus missing the richness that can come from digging more deeply into why there is such a strong connection.
So, why is gardening so good for our health?
1. I think it’s because what both our bodies and plants need to thrive are essentially the same! And, really, this shouldn’t be any surprise given that our lives started in a garden:
“And the Lord God planted a garden in Eden, in the east; and there he put the man whom he had formed. Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.” ~Genesis 2:8-9
Because people and plants share the same basic needs, and since humans and gardens have such a long-standing relationship, it should be no surprise that there are notable theological parallels that illuminate this connection.
I have read that Jesus used agricultural illustrations because this is what people knew. However, equally important, and not frequently discussed, is the fact that there is, indeed, a fundamental link between people and plants. I believe this chart, which is far from an exhaustive comparison, is a case in point of this deep connection!
2. People and plants are both deeply impacted by what season of life they are experiencing. Spring, summer, fall, winter… new growth, maturation, flower/harvest, dormancy. Plants and people alike experience different seasons, and each season presents different needs. Paying attention to these changes, and the needs that come with them, is crucial for how we attend to the wellbeing of both our gardens and our lives: daily, weekly, monthly, yearly.
In the midst of this familiar rhythm and shared commonality of each season, then, there is also a uniqueness in the needs each season presents and, thus, how we are called to tend to ourselves in each season that plays a vital role in our collective wellbeing.
As we move through different seasons, it becomes important for us to consider some important questions, such as:
For example, some plants have especially intense nutrient needs – such as nitrogen, phosphorus, and potassium – at particular times, while others use up lesser amounts. Thus, proper fertilization and crop rotation are essential for a healthy garden. As people, we, too, have certain needs at certain times. Family expectations, work obligations, health/medical challenges, celebrations (graduations, weddings, reunions), experiences of loss and/or difficult transitions (jobs, retirement, moving, death), all may bring with them different requirements, meaning how we tend to ourselves in them may change.
As such, it is important for us to make an assessment of how we are doing on a regular basis. What aspects of our wellbeing (physical, mental, emotional, spiritual, relational, etc.) are feeling parched or malnourished? What are we pleased with? What needs might require attention soon? Just as a garden needs regular care, so do we! (Click here if you would like to utilize our wellness assessment.)
3. Both people and plants need others to thrive!
In a garden, there are certain plants that get along well with each other. This is the concept of companion plants. Each has a role in the garden’s collective wellbeing. Some attract pollinators, others suppress weeds, others ward off “bad” bugs, while others provide shade. Essentially, companion plants grow well together, each contributing to the good of the other. Thus, intentionally increasing the diversity of plants increases the health of the garden.
Likewise, we need people in our lives who will help us to enrich our experience, show us new ways of thinking, expose our blind spots, and generally round out our human experience. Moreover, we also need to be willing to do this for other people, too. As with a garden, “mono-culture” is also detrimental to humans as we move through life’s various seasons.
As we enter into the summer season, I want to challenge you to do some digging around in your figurative and/or literal garden and ask yourself:
May all be well,
Karen H. Webster
HSHC Co-founder/Executive Director
Recipes from T. Colin Campbell Center For Nutrition Studies, Natalie’s Health, and The Simple Veganista.
Health of Seminarians Research Findings Spring 2022
One of our commitments as an organization is to conduct research specifically focused on the current state of seminarian health and wholeness. In the summer and fall of 2020, Travis Webster (HSHC co-founder) conducted his dissertation research study* among seminarians who attend Christian seminaries and divinity schools in the United States. The purpose of his study was to explore whether the factors that contribute to pastoral unhealth are already present in pastoral formation.
Note: very little research has been done on the health of seminarians. Therefore, we believe that the information Travis has gathered will positively contribute to addressing the overall health and wellbeing of seminarians, clergy, and congregations.
When you see or hear the word “contagious,” what comes to mind? COVID? Masks? Other forms of infectious diseases or illnesses? Something unpleasant? Death? Given what we’ve been through over the past two years, it is quite understandable to have these kinds of thoughts.
However, it is also important to remember that some things that are “contagious” are positive and are, thus, good for our health when they spread. These include (but are not limited to!) a smile, laughter, words of gratitude, and/or other forms of compassion.
At its root, to be contagious means that an influence, quality, or nature has the ability to spread rapidly through verbal and/or physical contact with those around us. Again, this can work for good or for bad.
As some of you know, the very reason we exist as an organization is to promote positive contagion, particularly when it comes to spreading healthy lifestyle practices among seminaries and communities of faith. Our primary goal is to bring about greater health and wellbeing among seminarians (many of whom are future clergy) so that they can ultimately be partners with us in spreading healthy habits – not only in the settings to which God has called them, but also in our communities and throughout the world!
However, one of the themes that came up in Travis’ dissertation research, which focused on identifying what contributes to the health and unhealth of those preparing for a vocation in ministry (the results of which were generally consistent with Karen’s doctoral research project, also conducted among seminarians six years ago), is that when it comes to talking about health, the Church is pretty much silent.
In fact, it turns out that, among the seminarians who were interviewed by Travis in fall 2020 and spring 2021, “five of the [thirteen] interview participants said they had never heard health discussed in church, either theologically or practically, and of the eight who had, it was generally limited to a particular aspect of health, usually spiritual health. Furthermore, several interviewees indicated they had heard health talked about in church only because of the COVID-19 pandemic, meaning that, only two years ago, the number of interviewees who had never heard health come up in church would have been higher. What an unfortunate statement about the importance of health in church that it has taken a global pandemic to bring the subject to the forefront in some congregations!”
We think there is no better time than now – in this season where we celebrate the good news of Jesus Christ’s resurrection and the new life that is given to all, to work towards changing this reality, and we would like your help!
As we continue to empower seminary students, we want to challenge you to help break the silence about health in our communities of faith. When we work together, we can make a real difference in our own lives as well as in the world around us.
Peace,
Karen and Travis Webster
HSHC Co-founders
Don’t know where to start? Check out our 3 Ways to Spread Good Health in Our Communities of Faith post for ideas and next steps.